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	<title>Not Bored in New York &#187; No Politics</title>
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	<description>Excerpts from livelier moments of my life in New York.</description>
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		<title>Not Bored in New York &#187; No Politics</title>
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		<title>Remember me?</title>
		<link>http://granger.wordpress.com/2006/10/13/remember-me/</link>
		<comments>http://granger.wordpress.com/2006/10/13/remember-me/#comments</comments>
		<pubDate>Fri, 13 Oct 2006 02:44:17 +0000</pubDate>
		<dc:creator>granger</dc:creator>
				<category><![CDATA[Documentation of things]]></category>
		<category><![CDATA[Grad school update]]></category>
		<category><![CDATA[new york]]></category>
		<category><![CDATA[No Politics]]></category>
		<category><![CDATA[Things related to critical theory]]></category>

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		<description><![CDATA[Time is not even a recognizable process as I seem to acquired such a multitude of tasks that they exceed the perceivable engagements of my socio-somatic existence; somewhere amidst the activities that engulf me my life transpires. Within the bedlem I seem to have effectively lost track of most of the known methods for orienting [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=granger.wordpress.com&#038;blog=50192&#038;post=158&#038;subd=granger&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Time is not even a recognizable process as I seem to acquired such a multitude of tasks that they exceed the perceivable engagements of my socio-somatic existence; somewhere amidst the activities that engulf me my life transpires. Within the bedlem I seem to have effectively lost track of most of the known methods for orienting myself in quotidian affairs so that I feel a bit unstable. It&#8217;s somewhat comical because that was my ultimate intention in coming to graduate school, to put myself into a situation that would challenge me thoroughly while simultaneously removing the majority of places,persons, and practices that constitute my safety net; mission accomplished. I am not stable amidst this restructuring, but I seem to be sufficiently oriented, so I can&#8217;t be far from stability.<br />Now, I have not&#8211;for some time&#8211;thought of myself as religious until recent weeks. In my studies I have had my apathy confronted repeatedly, and I have had to truly consider where it comes from and why it exists. I have arrived at the conclusion&#8211;not one that I crafted&#8211;that religion is any device that allows a human being to disengage the chaos of the conemplation of unresolvable existential crises in life. I am a religious person. My religion is not so much a thing with a name as a plasticine method informed by what can easily be refered to as taoism. I am not a taoist, and I am not apathetic, it just sems that way. I willingly accept&#8211;and in ways craft&#8211;my inability to assume an overt agenda, or the disposition that I should be the supreme governonr of my body and its engaged systems. Thus, in my current academic setting I am finding my &#8216;religion&#8217; pitted against a system that posits its rupture so I must either re-constitute my religion or re-form it. While my initial response is a sliver of panic the ultimate outcome of this challenge is that I have reached a point wherein the methods that I use to interact with Earth life are insufficient, which is necessairly the predicate of change, specifically change that reveals a vaster finitude. The thing about tstructures is that they only exists for as long as we remain within the realm that constitutes the structure, thereby any measure of &#8216;growth&#8217; necessarily calls for deconstrution/reification in order for the structure to continue in its applicability. Alas, while I piddle about this life-matirx migraine that I have created I am engaged in the very thing I need most. Perhaps my smile is in my navigation.</p>
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